Higher education in Pakistan: Where do we stand?

Higher education in Pakistan: Where do we stand?

June 21, 2026

Pakistan stands at a critical crossroads. With one of the youngest populations in the world, the promise of higher education has long been seen as our ticket to progress, modernity, and global competitiveness. Universities have mushroomed across the country, enrollment figures have risen, and degrees are being awarded at an unprecedented rate. But a troubling question lingers: What are we actually producing?

After decades of expanding higher education, we must confront an uncomfortable truth. Our system is no longer creating thinkers, leaders, or nation-builders. Instead, it is systematically shaping an alien class: young men and women who are disconnected from their own society, stripped of creative and moral vision, and trapped in a hollow, materialistic worldview.

An alien class in their own homeland

Walk into any private university in Lahore, Karachi, or Islamabad, and you will witness a quiet tragedy. The graduates emerging from these halls increasingly view their own parents, elders, and local communities as irrelevant. Having absorbed Western curricula without critical adaptation, they dismiss their elders as "useless"—people who "haven't done anything" with their lives.

This is not youthful rebellion; it is institutionalised arrogance. Our education system teaches students to measure worth by corporate job titles, foreign scholarships, and bank balances. It never teaches them to respect the lived wisdom of a grandmother, the resilience of a small-town shopkeeper, or the quiet dignity of a government school teacher. The result? A generation that feels superior to its own roots, yet has no real anchor in any culture.

No love for nation or community – only the exit door

Perhaps the most heartbreaking symptom of this disease is the complete absence of patriotism or community spirit among our graduates. Ask a university student about their future plans, and the answer is almost always the same: "I want to go abroad." Not "I want to fix my country." Not "I want to serve my people." Just leave.

The result is a silent brain drain before graduation even happens. Their hearts left long ago. And we have no one to blame but an education system that never bothered to teach watan (homeland) as anything more than a word in a textbook.

Skill-less scholars and bookish parrots

The cruelest irony is that for all this arrogance and escapism, our graduates possess remarkably little practical skills. They can recite theories from PowerPoint slides. They can quote management gurus or economic models. But ask them to design a water filtration system for a flood-hit village, start a small business from scratch, or solve a logistical problem with limited resources—and they freeze.

Our higher education system has become a factory for bookish knowledge. Memorization is rewarded; application is ignored. Exams test recall, not reasoning. The student who can reproduce a professor's notes verbatim earns an A+. The student who asks, "How can this actually help our people?" is often seen as a nuisance. We are producing walking textbooks, not problem-solvers.

A materialistic, Godless ideology in disguise

Even more alarming is the unstated ideology driving this entire machine. Ask a graduating student: Why are you studying? The answer, almost universally, is "to earn money." There is rarely any mention of serving the nation, elevating the poor, or contributing to society's moral and intellectual development.

This is not just secularism; it is a deeply corrosive materialism. But it runs deeper. Our curriculum in almost all disciplines is aggressively neutral toward any metaphysical reality. The concepts of Rehmat (divine mercy), Nemat (blessings), and Moajza (miracle) are either ridiculed as superstition or simply never mentioned. A physics student can explain quantum mechanics but cannot see the moajza in the order of the universe. An economics student can analyse supply and demand but cannot fathom Rehmat as an economic principle.

Directly or indirectly, we are producing a generation that believes—often without realizing it—in a godless society. Not atheist in a militant sense, but functionally atheist: unable to see Allah's hand in everything around them.

The production of a labor class, not a creative class

Finally, our universities produce obedient labourers. Engineers who cannot innovate beyond the manual. Business graduates who cannot start a venture, only manage someone else's. IT graduates who can outsource code but cannot imagine a Pakistani software revolution.

Creativity, imagination, and original thinking are systematically crushed. Why? Because creative people ask uncomfortable questions. They challenge the system. They propose alternatives. And a system built on rote learning, standardised tests, and corporate placement does not want alternatives—it wants compliant cogs. Instead of leaders; we are producing an educated labour class, fit only to take orders. And a labour class, by definition, has no loyalty to any nation except the one that pays highest.

The way forward

Reform will not come from adding more courses on "ethics" or "Pakistan studies." It will require a fundamental shift. We must redesign curricula to integrate skill-building with moral philosophy, and both with an Islamic worldview that sees knowledge as ibadah (worship) and service as fard kifayah (communal obligation). We must stop rewarding memorisation and start rewarding questions. We must teach students to see miracles in the natural world and blessings in their daily lives. And we must, above all, reignite a genuine love for Pakistan.

Without that, our degrees are just expensive wallpaper, and our graduates are just ticket-holders waiting for their flight out.